* | quran | * | 79. an-nazi`at. those who pull out      <   > 

y_ali
 
khalifa
 
literal
 
tlt
 
1.  *     By the (angels) who tear out (the souls of the wicked) with violence;     The (angels who) snatch (the souls of the disbelievers) forcibly.     And/by the strangers/life extractors, exaggerating/absorbing (violently).     swr+ alnaz`at  bsm allh alrHmn alrHym ? walnaz`at Grqa
 
2.  *     By those who gently draw out (the souls of the blessed);     And those who gently take (the souls of the believers) joyfully.     And/by the active/pullers, actively/pulling.     walna$Tat n$Ta
 
3.  *     And by those who glide along (on errands of mercy),     And those floating everywhere.     And/by the ships/stars/fast (could be angels), tending to the livelihood/floating.     walsabHat sbHa
 
4.  *     Then press forward as in a race,     Eagerly racing with one another -     So the racing/surpassing/preceding, racing/surpassing/preceding.     falsabqat sbqa
 
5.  *     Then arrange to do (the Commands of their Lord),     to carry out various commands.     So the regulators/arrangers/planners (of) a matter/affair/order/command.     falmdbrat amra
 
6.  *     One Day everything that can be in commotion will be in violent commotion,     The day the quake quakes.     A day/time the first blow of the horn trembles and shakes/agitates.     ywm trjf alrajf+
 
7.  *     Followed by oft-repeated (commotions):     Followed by the second blow.     The followed closely behind follows it.     ttb`ha alradf+
 
8.  *     Hearts that Day will be in agitation;     Certain minds will be terrified.     Hearts (on) that day (are) palpitating/pounding.     qlwb ywmYX wajf+
 
9.  *     Cast down will be (their owners') eyes.     Their eyes will be subdued.     Its eyesight/understanding (is) humble/submissive.     abSarha Ka$`+
 
10.  *     They say (now): "What! shall we indeed be returned to (our) former state?     They will say, "We have been recreated from the grave!     They say: "Are we returning (E) in the first creation ?"     yqwlwn aYna lmrdwdwn fy alHafr+
 
11.  *     "What! - when we shall have become rotten bones?"     "How did this happen after we had turned into rotten bones?"     Is (it that) if we were decayed/decomposed bones.     aYXa kna `Zama nKr+
 
12.  *     They say: "It would, in that case, be a return with loss!"     They had said, "This is an impossible recurrence."     They said: "That is then a loosing repetition."     qalwa tlk aXa kr+ Kasr+
 
13.  *     But verily, it will be but a single (Compelling) Cry,     All it takes is one nudge.     So but it is one deterrent/cry to drive out.     fanma hy zjr+ waHd+
 
14.  *     When, behold, they will be in the (full) awakening (to Judgment).     Whereupon they get up.     So then they are at the Earth's surface.     faXa hm balsahr+
 
15.  *     Has the story of Moses reached thee?     Have you known about the history of Moses?     Did Moses' information/speech come to you?     hl atak Hdyx mwsi
 
16.  *     Behold, thy Lord did call to him in the sacred valley of Tuwa:-     His Lord called him at the holy valley of Tuwaa.     When His Lord called him at the Valley the Holy/Sanctified Tuwan/concealed/folded within :     aX nadah rbh balwad almqds Twi
 
17.  *     "Go thou to Pharaoh for he has indeed transgressed all bounds:     "Go to Pharaoh; he has transgressed."     Go to Pharaoh, that he truly exceeded the limit/tyrannized.     aXhb ali fr`wn anh TGi
 
18.  *     "And say to him, 'Wouldst thou that thou shouldst be purified (from sin)?-     Tell him, "Would you not reform?     So say: 'Is there for you that (E) you purify/become righteous ?'     fql hl lk ali an tzki
 
19.  *     "'And that I guide thee to thy Lord, so thou shouldst fear Him?'"     "Let me guide you to your Lord, that you may turn reverent."     'And I guide you to your Lord so you fear.'     wahdyk ali rbk ftK$i
 
20.  *     Then did (Moses) show him the Great Sign.     He then showed him the great miracle.     So he showed him/made him understand the verse/evidence/sign, the greatest/biggest.     farah alay+ alkbri
 
21.  *     But (Pharaoh) rejected it and disobeyed (guidance);     But he disbelieved and rebelled.     So he denied/falsified, and he disobeyed.     fkXb w`Si
 
22.  *     Further, he turned his back, striving hard (against Allah..     Then he turned away in a hurry.     Then he gave his back/ended/passed hastening.     xm adbr ys`i
 
23.  *     Then he collected (his men) and made a proclamation,     He summoned and proclaimed.     So he gathered, so he called.     fH$r fnadi
 
24.  *     Saying, "I am your Lord, Most High".     He said, "I am your Lord; most high."     So he said: "I am your lord the highest/mightiest."     fqal ana rbkm ala`li
 
25.  *     But Allah did punish him, (and made an) example of him, - in the Hereafter, as in this life.     Consequently, GOD committed him to the retribution in the Hereafter, as well as in the first life.     So God punished/took him (the) severe exemplary punishment (of) the end (other life) and the first/beginning.     faKXh allh nkal alaKr+ walawli
 
26.  *     Verily in this is an instructive warning for whosoever feareth ((Allah)).     This is a lesson for the reverent.     That truly in that (is) an example/warning (E) to who fears.     an fy Xlk l`br+ lmn yK$i
 
27.  *     What! Are ye the more difficult to create or the heaven (above)? ((Allah)) hath constructed it:     Are you more difficult to create than the heaven? He constructed it.     Are you (a) stronger creation or the sky/space (which) He built/constructed it?     'antm a$d Klqa am alsma' bnaha
 
28.  *     On high hath He raised its canopy, and He hath given it order and perfection.     He raised its masses, and perfected it.     He raised its height/thickness, so He straightened it.     rf` smkha fswaha
 
29.  *     Its night doth He endow with darkness, and its splendour doth He bring out (with light).     He made its night dark, and brightened its morn.     And He darkened its night, and He brought out its day break.     waGT$ lylha waKrj DHaha
 
30.  *     And the earth, moreover, hath He extended (to a wide expanse);     He made the earth egg-shaped.     And the earth/Planet Earth after that He blew and stretched/spread it.     walarD b`d Xlk dHaha
 
31.  *     He draweth out therefrom its moisture and its pasture;     From it, He produced its own water and pasture.     He brought out from it its water and its pasture.     aKrj mnha ma'ha wmr`aha
 
32.  *     And the mountains hath He firmly fixed;-     He established the mountains.     And the mountains, He anchored it/fixed it firmly.     waljbal arsaha
 
33.  *     For use and convenience to you and your cattle.     All this to provide life support for you and your animals.     Enjoyment for you and for your camels/livestock.     mta`a lkm wlan`amkm
 
34.  *     Therefore, when there comes the great, overwhelming (Event),-     Then, when the great blow comes.     So if/when the Calamity/Greatest Disaster/Resurrection Day the greatest came.     faXa ja't alTam+ alkbri
 
35.  *     The Day when man shall remember (all) that he strove for,     That is the day when the human will remember everything he did.     A day/time the human/mankind remembers/recites what he strived/endeavored.     ywm ytXkr alansan mas`i
 
36.  *     And Hell-Fire shall be placed in full view for (all) to see,-     Hell will be brought into existence.     And the Hell was made to emerge to who sees/understands.     wbrzt aljHym lmn yri
 
37.  *     Then, for such as had transgressed all bounds,     As for the one who transgressed.     So but who exceeded the limit/tyrannized/became arrogant.     fama mn TGi
 
38.  *     And had preferred the life of this world,     Who was preoccupied with this life.     And preferred/chose the life the present/worldly life.     waxr alHya+ aldnya
 
39.  *     The Abode will be Hell-Fire;     Hell will be the abode.     So then the Hell, it is the shelter/refuge.     fan aljHym hy almawi
 
40.  *     And for such as had entertained the fear of standing before their Lord's (tribunal) and had restrained (their) soul from lower desires,     As for the one who reverenced the majesty of his Lord, and enjoined the self from sinful lusts.     And but who feared his Lord's position/status and he forbid/prevented the self from the self attraction for desire.     wama mn Kaf mqam rbh wnhi alnfs `n alhwi
 
41.  *     Their abode will be the Garden.     Paradise will be the abode.     So then the Paradise/treed garden, it is the shelter/refuge.     fan aljn+ hy almawi
 
42.  *     They ask thee about the Hour,-'When will be its appointed time?     They ask you about the Hour, and when it will take place!     They ask/question you about the Hour/Resurrection when (is) its landing ?     ysAlwnk `n alsa`+ ayan mrsaha
 
43.  *     Wherein art thou (concerned) with the declaration thereof?     It is not you (Muhammad) who is destined to announce its time.     In what you are from mentioning/remembering it (what do you know about it or its time)?     fym ant mn Xkraha
 
44.  *     With thy Lord in the Limit fixed therefor.     Your Lord decides its fate.     To your Lord (is) its ultimate/absolute end.     ali rbk mnthaha
 
45.  *     Thou art but a Warner for such as fear it.     Your mission is to warn those who expect it.     Truly/but you are a warner/giver of notice (to) who fears it.     anma ant mnXr mn yK$aha
 
46.  *     The Day they see it, (It will be) as if they had tarried but a single evening, or (at most till) the following morn!     The day they see it, they will feel as if they lasted one evening or half a day.     As if they are, a day/time they see it, they did not stay/remain/wait (in their graves) except an evening or its daybreak/forenoon 456     kanhm ywm yrwnha lm ylbxwa ala `$y+ aw DHaha